Job 21-26 (ESV)
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Then Job answered and said:
“Keep listening to my words,
and let this be your comfort.
Bear with me, and I will speak,
and after I have spoken, mock on.
As for me, is my complaint against man?
Why should I not be impatient?
Look at me and be appalled,
and lay your hand over your mouth.
When I remember, I am dismayed,
and shuddering seizes my flesh.
Why do the wicked live,
reach old age, and grow mighty in power?
Their offspring are established in their presence,
and their descendants before their eyes.
Their houses are safe from fear,
and no rod of God is upon them.
Their bull breeds without fail;
their cow calves and does not miscarry.
They send out their little boys like a flock,
and their children dance.
They sing to the tambourine and the lyre
and rejoice to the sound of the pipe.
They spend their days in prosperity,
and in peace they go down to Sheol.
They say to God, ‘Depart from us!
We do not desire the knowledge of your ways.
What is the Almighty, that we should serve him?
And what profit do we get if we pray to him?’
Behold, is not their prosperity in their hand?
The counsel of the wicked is far from me.
“How often is it that the lamp of the wicked is put out?
That their calamity comes upon them?
That God distributes pains in his anger?
That they are like straw before the wind,
and like chaff that the storm carries away?
You say, ‘God stores up their iniquity for their children.’
Let him pay it out to them, that they may know it.
Let their own eyes see their destruction,
and let them drink of the wrath of the Almighty.
For what do they care for their houses after them,
when the number of their months is cut off?
Will any teach God knowledge,
seeing that he judges those who are on high?
One dies in his full vigor,
being wholly at ease and secure,
his pails full of milk
and the marrow of his bones moist.
Another dies in bitterness of soul,
never having tasted of prosperity.
They lie down alike in the dust,
and the worms cover them.
“Behold, I know your thoughts
and your schemes to wrong me.
For you say, ‘Where is the house of the prince?
Where is the tent in which the wicked lived?’
Have you not asked those who travel the roads,
and do you not accept their testimony
that the evil man is spared in the day of calamity,
that he is rescued in the day of wrath?
Who declares his way to his face,
and who repays him for what he has done?
When he is carried to the grave,
watch is kept over his tomb.
The clods of the valley are sweet to him;
all mankind follows after him,
and those who go before him are innumerable.
How then will you comfort me with empty nothings?
There is nothing left of your answers but falsehood.”
Then Eliphaz the Temanite answered and said:
“Can a man be profitable to God?
Surely he who is wise is profitable to himself.
Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
Is it for your fear of him that he reproves you
and enters into judgment with you?
Is not your evil abundant?
There is no end to your iniquities.
For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.
You have given no water to the weary to drink,
and you have withheld bread from the hungry.
The man with power possessed the land,
and the favored man lived in it.
You have sent widows away empty,
and the arms of the fatherless were crushed.
Therefore snares are all around you,
and sudden terror overwhelms you,
or darkness, so that you cannot see,
and a flood of water covers you.
“Is not God high in the heavens?
See the highest stars, how lofty they are!
But you say, ‘What does God know?
Can he judge through the deep darkness?
Thick clouds veil him, so that he does not see,
and he walks on the vault of heaven.’
Will you keep to the old way
that wicked men have trod?
They were snatched away before their time;
their foundation was washed away.
They said to God, ‘Depart from us,’
and ‘What can the Almighty do to us?’
Yet he filled their houses with good things—
but the counsel of the wicked is far from me.
The righteous see it and are glad;
the innocent one mocks at them,
saying, ‘Surely our adversaries are cut off,
and what they left the fire has consumed.’
“Agree with God, and be at peace;
thereby good will come to you.
Receive instruction from his mouth,
and lay up his words in your heart.
If you return to the Almighty you will be built up;
if you remove injustice far from your tents,
if you lay gold in the dust,
and gold of Ophir among the stones of the torrent-bed,
then the Almighty will be your gold
and your precious silver.
For then you will delight yourself in the Almighty
and lift up your face to God.
You will make your prayer to him, and he will hear you,
and you will pay your vows.
You will decide on a matter, and it will be established for you,
and light will shine on your ways.
For when they are humbled you say, ‘It is because of pride’;
but he saves the lowly.
He delivers even the one who is not innocent,
who will be delivered through the cleanness of your hands.”
Then Job answered and said:
“Today also my complaint is bitter;
my hand is heavy on account of my groaning.
Oh, that I knew where I might find him,
that I might come even to his seat!
I would lay my case before him
and fill my mouth with arguments.
I would know what he would answer me
and understand what he would say to me.
Would he contend with me in the greatness of his power?
No; he would pay attention to me.
There an upright man could argue with him,
and I would be acquitted forever by my judge.
“Behold, I go forward, but he is not there,
and backward, but I do not perceive him;
on the left hand when he is working, I do not behold him;
he turns to the right hand, but I do not see him.
But he knows the way that I take;
when he has tried me, I shall come out as gold.
My foot has held fast to his steps;
I have kept his way and have not turned aside.
I have not departed from the commandment of his lips;
I have treasured the words of his mouth more than my portion of food.
But he is unchangeable, and who can turn him back?
What he desires, that he does.
For he will complete what he appoints for me,
and many such things are in his mind.
Therefore I am terrified at his presence;
when I consider, I am in dread of him.
God has made my heart faint;
the Almighty has terrified me;
yet I am not silenced because of the darkness,
nor because thick darkness covers my face.
“Why are not times of judgment kept by the Almighty,
and why do those who know him never see his days?
Some move landmarks;
they seize flocks and pasture them.
They drive away the donkey of the fatherless;
they take the widow's ox for a pledge.
They thrust the poor off the road;
the poor of the earth all hide themselves.
Behold, like wild donkeys in the desert
the poor go out to their toil, seeking game;
the wasteland yields food for their children.
They gather their fodder in the field,
and they glean the vineyard of the wicked man.
They lie all night naked, without clothing,
and have no covering in the cold.
They are wet with the rain of the mountains
and cling to the rock for lack of shelter.
(There are those who snatch the fatherless child from the breast,
and they take a pledge against the poor.)
They go about naked, without clothing;
hungry, they carry the sheaves;
among the olive rows of the wicked they make oil;
they tread the winepresses, but suffer thirst.
From out of the city the dying groan,
and the soul of the wounded cries for help;
yet God charges no one with wrong.
“There are those who rebel against the light,
who are not acquainted with its ways,
and do not stay in its paths.
The murderer rises before it is light,
that he may kill the poor and needy,
and in the night he is like a thief.
The eye of the adulterer also waits for the twilight,
saying, ‘No eye will see me’;
and he veils his face.
In the dark they dig through houses;
by day they shut themselves up;
they do not know the light.
For deep darkness is morning to all of them;
for they are friends with the terrors of deep darkness.
“You say, ‘Swift are they on the face of the waters;
their portion is cursed in the land;
no treader turns toward their vineyards.
Drought and heat snatch away the snow waters;
so does Sheol those who have sinned.
The womb forgets them;
the worm finds them sweet;
they are no longer remembered,
so wickedness is broken like a tree.’
“They wrong the barren, childless woman,
and do no good to the widow.
Yet God prolongs the life of the mighty by his power;
they rise up when they despair of life.
He gives them security, and they are supported,
and his eyes are upon their ways.
They are exalted a little while, and then are gone;
they are brought low and gathered up like all others;
they are cut off like the heads of grain.
If it is not so, who will prove me a liar
and show that there is nothing in what I say?”
Then Bildad the Shuhite answered and said:
“Dominion and fear are with God;
he makes peace in his high heaven.
Is there any number to his armies?
Upon whom does his light not arise?
How then can man be in the right before God?
How can he who is born of woman be pure?
Behold, even the moon is not bright,
and the stars are not pure in his eyes;
how much less man, who is a maggot,
and the son of man, who is a worm!”
Then Job answered and said:
“How you have helped him who has no power!
How you have saved the arm that has no strength!
How you have counseled him who has no wisdom,
and plentifully declared sound knowledge!
With whose help have you uttered words,
and whose breath has come out from you?
The dead tremble
under the waters and their inhabitants.
Sheol is naked before God,
and Abaddon has no covering.
He stretches out the north over the void
and hangs the earth on nothing.
He binds up the waters in his thick clouds,
and the cloud is not split open under them.
He covers the face of the full moon
and spreads over it his cloud.
He has inscribed a circle on the face of the waters
at the boundary between light and darkness.
The pillars of heaven tremble
and are astounded at his rebuke.
By his power he stilled the sea;
by his understanding he shattered Rahab.
By his wind the heavens were made fair;
his hand pierced the fleeing serpent.
Behold, these are but the outskirts of his ways,
and how small a whisper do we hear of him!
But the thunder of his power who can understand?”
Psalm 68 (ESV)
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To the choirmaster. A Psalm of David. A Song.
God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
As smoke is driven away, so you shall drive them away;
as wax melts before fire,
so the wicked shall perish before God!
But the righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy!
Sing to God, sing praises to his name;
lift up a song to him who rides through the deserts;
his name is the Lord;
exult before him!
Father of the fatherless and protector of widows
is God in his holy habitation.
God settles the solitary in a home;
he leads out the prisoners to prosperity,
but the rebellious dwell in a parched land.
O God, when you went out before your people,
when you marched through the wilderness, Selah
the earth quaked, the heavens poured down rain,
before God, the One of Sinai,
before God, the God of Israel.
Rain in abundance, O God, you shed abroad;
you restored your inheritance as it languished;
your flock found a dwelling in it;
in your goodness, O God, you provided for the needy.
The Lord gives the word;
the women who announce the news are a great host:
“The kings of the armies—they flee, they flee!”
The women at home divide the spoil—
though you men lie among the sheepfolds—
the wings of a dove covered with silver,
its pinions with shimmering gold.
When the Almighty scatters kings there,
let snow fall on Zalmon.
O mountain of God, mountain of Bashan;
O many-peaked mountain, mountain of Bashan!
Why do you look with hatred, O many-peaked mountain,
at the mount that God desired for his abode,
yes, where the Lord will dwell forever?
The chariots of God are twice ten thousand,
thousands upon thousands;
the Lord is among them; Sinai is now in the sanctuary.
You ascended on high,
leading a host of captives in your train
and receiving gifts among men,
even among the rebellious, that the Lord God may dwell there.
Blessed be the Lord,
who daily bears us up;
God is our salvation. Selah
Our God is a God of salvation,
and to God, the Lord, belong deliverances from death.
But God will strike the heads of his enemies,
the hairy crown of him who walks in his guilty ways.
The Lord said,
“I will bring them back from Bashan,
I will bring them back from the depths of the sea,
that you may strike your feet in their blood,
that the tongues of your dogs may have their portion from the foe.”
Your procession is seen, O God,
the procession of my God, my King, into the sanctuary—
the singers in front, the musicians last,
between them virgins playing tambourines:
“Bless God in the great congregation,
the Lord, O you who are of Israel's fountain!”
There is Benjamin, the least of them, in the lead,
the princes of Judah in their throng,
the princes of Zebulun, the princes of Naphtali.
Summon your power, O God,
the power, O God, by which you have worked for us.
Because of your temple at Jerusalem
kings shall bear gifts to you.
Rebuke the beasts that dwell among the reeds,
the herd of bulls with the calves of the peoples.
Trample underfoot those who lust after tribute;
scatter the peoples who delight in war.
Nobles shall come from Egypt;
Cush shall hasten to stretch out her hands to God.
O kingdoms of the earth, sing to God;
sing praises to the Lord, Selah
to him who rides in the heavens, the ancient heavens;
behold, he sends out his voice, his mighty voice.
Ascribe power to God,
whose majesty is over Israel,
and whose power is in the skies.
Awesome is God from his sanctuary;
the God of Israel—he is the one who gives power and strength to his people.
Blessed be God!