Isaiah 32-39
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Behold, a king will reign in righteousness,
and princes will rule in justice.
Each will be like a hiding place from the wind,
a shelter from the storm,
like streams of water in a dry place,
like the shade of a great rock in a weary land.
Then the eyes of those who see will not be closed,
and the ears of those who hear will give attention.
The heart of the hasty will understand and know,
and the tongue of the stammerers will hasten to speak distinctly.
The fool will no more be called noble,
nor the scoundrel said to be honorable.
For the fool speaks folly,
and his heart is busy with iniquity,
to practice ungodliness,
to utter error concerning the Lord,
to leave the craving of the hungry unsatisfied,
and to deprive the thirsty of drink.
As for the scoundrel—his devices are evil;
he plans wicked schemes
to ruin the poor with lying words,
even when the plea of the needy is right.
But he who is noble plans noble things,
and on noble things he stands.
Rise up, you women who are at ease, hear my voice;
you complacent daughters, give ear to my speech.
In little more than a year
you will shudder, you complacent women;
for the grape harvest fails,
the fruit harvest will not come.
Tremble, you women who are at ease,
shudder, you complacent ones;
strip, and make yourselves bare,
and tie sackcloth around your waist.
Beat your breasts for the pleasant fields,
for the fruitful vine,
for the soil of my people
growing up in thorns and briers,
yes, for all the joyous houses
in the exultant city.
For the palace is forsaken,
the populous city deserted;
the hill and the watchtower
will become dens forever,
a joy of wild donkeys,
a pasture of flocks;
until the Spirit is poured upon us from on high,
and the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.
Then justice will dwell in the wilderness,
and righteousness abide in the fruitful field.
And the effect of righteousness will be peace,
and the result of righteousness, quietness and trust forever.
My people will abide in a peaceful habitation,
in secure dwellings, and in quiet resting places.
And it will hail when the forest falls down,
and the city will be utterly laid low.
Happy are you who sow beside all waters,
who let the feet of the ox and the donkey range free.
Ah, you destroyer,
who yourself have not been destroyed,
you traitor,
whom none has betrayed!
When you have ceased to destroy,
you will be destroyed;
and when you have finished betraying,
they will betray you.
O Lord, be gracious to us; we wait for you.
Be our arm every morning,
our salvation in the time of trouble.
At the tumultuous noise peoples flee;
when you lift yourself up, nations are scattered,
and your spoil is gathered as the caterpillar gathers;
as locusts leap, it is leapt upon.
The Lord is exalted, for he dwells on high;
he will fill Zion with justice and righteousness,
and he will be the stability of your times,
abundance of salvation, wisdom, and knowledge;
the fear of the Lord is Zion's treasure.
Behold, their heroes cry in the streets;
the envoys of peace weep bitterly.
The highways lie waste;
the traveler ceases.
Covenants are broken;
cities are despised;
there is no regard for man.
The land mourns and languishes;
Lebanon is confounded and withers away;
Sharon is like a desert,
and Bashan and Carmel shake off their leaves.
“Now I will arise,” says the Lord,
“now I will lift myself up;
now I will be exalted.
You conceive chaff; you give birth to stubble;
your breath is a fire that will consume you.
And the peoples will be as if burned to lime,
like thorns cut down, that are burned in the fire.”
Hear, you who are far off, what I have done;
and you who are near, acknowledge my might.
The sinners in Zion are afraid;
trembling has seized the godless:
“Who among us can dwell with the consuming fire?
Who among us can dwell with everlasting burnings?”
He who walks righteously and speaks uprightly,
who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
who stops his ears from hearing of bloodshed
and shuts his eyes from looking on evil,
he will dwell on the heights;
his place of defense will be the fortresses of rocks;
his bread will be given him; his water will be sure.
Your eyes will behold the king in his beauty;
they will see a land that stretches afar.
Your heart will muse on the terror:
“Where is he who counted, where is he who weighed the tribute?
Where is he who counted the towers?”
You will see no more the insolent people,
the people of an obscure speech that you cannot comprehend,
stammering in a tongue that you cannot understand.
Behold Zion, the city of our appointed feasts!
Your eyes will see Jerusalem,
an untroubled habitation, an immovable tent,
whose stakes will never be plucked up,
nor will any of its cords be broken.
But there the Lord in majesty will be for us
a place of broad rivers and streams,
where no galley with oars can go,
nor majestic ship can pass.
For the Lord is our judge; the Lord is our lawgiver;
the Lord is our king; he will save us.
Your cords hang loose;
they cannot hold the mast firm in its place
or keep the sail spread out.
Then prey and spoil in abundance will be divided;
even the lame will take the prey.
And no inhabitant will say, “I am sick”;
the people who dwell there will be forgiven their iniquity.
Draw near, O nations, to hear,
and give attention, O peoples!
Let the earth hear, and all that fills it;
the world, and all that comes from it.
For the Lord is enraged against all the nations,
and furious against all their host;
he has devoted them to destruction, has given them over for slaughter.
Their slain shall be cast out,
and the stench of their corpses shall rise;
the mountains shall flow with their blood.
All the host of heaven shall rot away,
and the skies roll up like a scroll.
All their host shall fall,
as leaves fall from the vine,
like leaves falling from the fig tree.
For my sword has drunk its fill in the heavens;
behold, it descends for judgment upon Edom,
upon the people I have devoted to destruction.
The Lord has a sword; it is sated with blood;
it is gorged with fat,
with the blood of lambs and goats,
with the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah,
a great slaughter in the land of Edom.
Wild oxen shall fall with them,
and young steers with the mighty bulls.
Their land shall drink its fill of blood,
and their soil shall be gorged with fat.
For the Lord has a day of vengeance,
a year of recompense for the cause of Zion.
And the streams of Edom shall be turned into pitch,
and her soil into sulfur;
her land shall become burning pitch.
Night and day it shall not be quenched;
its smoke shall go up forever.
From generation to generation it shall lie waste;
none shall pass through it forever and ever.
But the hawk and the porcupine shall possess it,
the owl and the raven shall dwell in it.
He shall stretch the line of confusion over it,
and the plumb line of emptiness.
Its nobles—there is no one there to call it a kingdom,
and all its princes shall be nothing.
Thorns shall grow over its strongholds,
nettles and thistles in its fortresses.
It shall be the haunt of jackals,
an abode for ostriches.
And wild animals shall meet with hyenas;
the wild goat shall cry to his fellow;
indeed, there the night bird settles
and finds for herself a resting place.
There the owl nests and lays
and hatches and gathers her young in her shadow;
indeed, there the hawks are gathered,
each one with her mate.
Seek and read from the book of the Lord:
Not one of these shall be missing;
none shall be without her mate.
For the mouth of the Lord has commanded,
and his Spirit has gathered them.
He has cast the lot for them;
his hand has portioned it out to them with the line;
they shall possess it forever;
from generation to generation they shall dwell in it.
The wilderness and the dry land shall be glad;
the desert shall rejoice and blossom like the crocus;
it shall blossom abundantly
and rejoice with joy and singing.
The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the Lord,
the majesty of our God.
Strengthen the weak hands,
and make firm the feeble knees.
Say to those who have an anxious heart,
“Be strong; fear not!
Behold, your God
will come with vengeance,
with the recompense of God.
He will come and save you.”
Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.
For waters break forth in the wilderness,
and streams in the desert;
the burning sand shall become a pool,
and the thirsty ground springs of water;
in the haunt of jackals, where they lie down,
the grass shall become reeds and rushes.
And a highway shall be there,
and it shall be called the Way of Holiness;
the unclean shall not pass over it.
It shall belong to those who walk on the way;
even if they are fools, they shall not go astray.
No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.
And the ransomed of the Lord shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. And the king of Assyria sent the Rabshakeh from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer's Field. And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.
And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? Moreover, is it without the Lord that I have come up against this land to destroy it? The Lord said to me, “Go up against this land and destroy it.”’”
Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”
Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”
But they were silent and answered him not a word, for the king's command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.
As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.’”
When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the Lord: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”
The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”
Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. And Hezekiah prayed to the Lord: “O Lord of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear, O Lord, and hear; open your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. Truly, O Lord, the kings of Assyria have laid waste all the nations and their lands, and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. So now, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the Lord.”
Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word that the Lord has spoken concerning him:
“‘She despises you, she scorns you—
the virgin daughter of Zion;
she wags her head behind you—
the daughter of Jerusalem.
“‘Whom have you mocked and reviled?
Against whom have you raised your voice
and lifted your eyes to the heights?
Against the Holy One of Israel!
By your servants you have mocked the Lord,
and you have said, With my many chariots
I have gone up the heights of the mountains,
to the far recesses of Lebanon,
to cut down its tallest cedars,
its choicest cypresses,
to come to its remotest height,
its most fruitful forest.
I dug wells
and drank waters,
to dry up with the sole of my foot
all the streams of Egypt.
“‘Have you not heard
that I determined it long ago?
I planned from days of old
what now I bring to pass,
that you should make fortified cities
crash into heaps of ruins,
while their inhabitants, shorn of strength,
are dismayed and confounded,
and have become like plants of the field
and like tender grass,
like grass on the housetops,
blighted before it is grown.
“‘I know your sitting down
and your going out and coming in,
and your raging against me.
Because you have raged against me
and your complacency has come to my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will turn you back on the way
by which you came.’
“And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord of hosts will do this.
“Therefore thus says the Lord concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the Lord. For I will defend this city to save it, for my own sake and for the sake of my servant David.”
And the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place.
In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.
Then the word of the Lord came to Isaiah: “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.
“This shall be the sign to you from the Lord, that the Lord will do this thing that he has promised: Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined.
A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:
I said, In the middle of my days
I must depart;
I am consigned to the gates of Sheol
for the rest of my years.
I said, I shall not see the Lord,
the Lord in the land of the living;
I shall look on man no more
among the inhabitants of the world.
My dwelling is plucked up and removed from me
like a shepherd's tent;
like a weaver I have rolled up my life;
he cuts me off from the loom;
from day to night you bring me to an end;
I calmed myself until morning;
like a lion he breaks all my bones;
from day to night you bring me to an end.
Like a swallow or a crane I chirp;
I moan like a dove.
My eyes are weary with looking upward.
O Lord, I am oppressed; be my pledge of safety!
What shall I say? For he has spoken to me,
and he himself has done it.
I walk slowly all my years
because of the bitterness of my soul.
O Lord, by these things men live,
and in all these is the life of my spirit.
Oh restore me to health and make me live!
Behold, it was for my welfare
that I had great bitterness;
but in love you have delivered my life
from the pit of destruction,
for you have cast all my sins
behind your back.
For Sheol does not thank you;
death does not praise you;
those who go down to the pit do not hope
for your faithfulness.
The living, the living, he thanks you,
as I do this day;
the father makes known to the children
your faithfulness.
The Lord will save me,
and we will play my music on stringed instruments
all the days of our lives,
at the house of the Lord.
Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” Hezekiah also had said, “What is the sign that I shall go up to the house of the Lord?”
At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”
Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.”
Psalm 89
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A Maskil of Ethan the Ezrahite.
I will sing of the steadfast love of the Lord, forever;
with my mouth I will make known your faithfulness to all generations.
For I said, “Steadfast love will be built up forever;
in the heavens you will establish your faithfulness.”
You have said, “I have made a covenant with my chosen one;
I have sworn to David my servant:
‘I will establish your offspring forever,
and build your throne for all generations.’” Selah
Let the heavens praise your wonders, O Lord,
your faithfulness in the assembly of the holy ones!
For who in the skies can be compared to the Lord?
Who among the heavenly beings is like the Lord,
a God greatly to be feared in the council of the holy ones,
and awesome above all who are around him?
O Lord God of hosts,
who is mighty as you are, O Lord,
with your faithfulness all around you?
You rule the raging of the sea;
when its waves rise, you still them.
You crushed Rahab like a carcass;
you scattered your enemies with your mighty arm.
The heavens are yours; the earth also is yours;
the world and all that is in it, you have founded them.
The north and the south, you have created them;
Tabor and Hermon joyously praise your name.
You have a mighty arm;
strong is your hand, high your right hand.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
Blessed are the people who know the festal shout,
who walk, O Lord, in the light of your face,
who exult in your name all the day
and in your righteousness are exalted.
For you are the glory of their strength;
by your favor our horn is exalted.
For our shield belongs to the Lord,
our king to the Holy One of Israel.
Of old you spoke in a vision to your godly one, and said:
“I have granted help to one who is mighty;
I have exalted one chosen from the people.
I have found David, my servant;
with my holy oil I have anointed him,
so that my hand shall be established with him;
my arm also shall strengthen him.
The enemy shall not outwit him;
the wicked shall not humble him.
I will crush his foes before him
and strike down those who hate him.
My faithfulness and my steadfast love shall be with him,
and in my name shall his horn be exalted.
I will set his hand on the sea
and his right hand on the rivers.
He shall cry to me, ‘You are my Father,
my God, and the Rock of my salvation.’
And I will make him the firstborn,
the highest of the kings of the earth.
My steadfast love I will keep for him forever,
and my covenant will stand firm for him.
I will establish his offspring forever
and his throne as the days of the heavens.
If his children forsake my law
and do not walk according to my rules,
if they violate my statutes
and do not keep my commandments,
then I will punish their transgression with the rod
and their iniquity with stripes,
but I will not remove from him my steadfast love
or be false to my faithfulness.
I will not violate my covenant
or alter the word that went forth from my lips.
Once for all I have sworn by my holiness;
I will not lie to David.
His offspring shall endure forever,
his throne as long as the sun before me.
Like the moon it shall be established forever,
a faithful witness in the skies.” Selah
But now you have cast off and rejected;
you are full of wrath against your anointed.
You have renounced the covenant with your servant;
you have defiled his crown in the dust.
You have breached all his walls;
you have laid his strongholds in ruins.
All who pass by plunder him;
he has become the scorn of his neighbors.
You have exalted the right hand of his foes;
you have made all his enemies rejoice.
You have also turned back the edge of his sword,
and you have not made him stand in battle.
You have made his splendor to cease
and cast his throne to the ground.
You have cut short the days of his youth;
you have covered him with shame. Selah
How long, O Lord? Will you hide yourself forever?
How long will your wrath burn like fire?
Remember how short my time is!
For what vanity you have created all the children of man!
What man can live and never see death?
Who can deliver his soul from the power of Sheol? Selah
Lord, where is your steadfast love of old,
which by your faithfulness you swore to David?
Remember, O Lord, how your servants are mocked,
and how I bear in my heart the insults of all the many nations,
with which your enemies mock, O Lord,
with which they mock the footsteps of your anointed.
Blessed be the Lord forever!
Amen and Amen.